Timing my meals to sun-up and sundown these past few weeks, I had been especially mindful that we were heading toward the Fall Equinox, as both suhoor in the morning and iftar in the evening have been creeping toward 7 o'clock.
I understand that Equinox goes by the name Mabon for many Wiccans who celebrate eight sabbats (or solar holidays) per year, but I did not manage to find a Wiccan celebration in my area. I will, however, put some energy into finding one for Samhain, the sabbat holiday that falls on Halloween/All Souls' Day, in between the Fall Equinox and the Winter Solstice.
Even without a Wiccan or other religious connection, I have been interested for some time in celebrating the turning of the seasons. My interest began with the Winter Solstice, which I have celebrated for the past six years by hosting a brunch at my house.
At first, it just seemed a pleasant way to strip away the in-your-face cultural trappings of Christmas (and respect the religious traditions of my non-Christian friends) while opening my home for a gathering around the "holidays." I have tended to prepare a large bowl of eggnog, and occasionally to hang mistletoe, but otherwise to avoid seasonal references at the Solstice brunch. It's nice simply to celebrate the lengthening of the light in a secular way before boarding a plane to go back home and celebrate Christmas with my family.
Once I had started with the Solstice brunch, I had always thought I should stretch the tradition throughout the year, and this past spring I discovered a very good reason to do so. At the Spring Equinox, it turned out we were facing a truly amazing religious pile-up, so I convinced one of my housemates that a pan-religious springfest would be in order.
Six months ago, Friday, March 21, 2008 represented the convergence of six different religious occurrences. It was: a full moon, the Equinox (Ostara for Wiccans), the Jewish holiday of Purim, the Hindu festival of Holi, the Zoroastrian New Year (Norouz), and Good Friday. I was observing Lent at the time by not drinking, so I decided to break my Lent with the Equinox party – specifically with the Purim part of that party, since Purim actually requires celebrants to drink.
I was out of town during the Summer Solstice this year, but my housemates were on board when I suggested an Equinox/Ramadan occasion in our house this fall to continue marking the seasons with a display of hospitality and conviviality.
Guests were invited to arrive at sundown for iftar, and invited to stay as late as they liked to celebrate Equinox.
We prepared and served a mix of mostly traditional Middle Eastern food (tabouli, dolmas, falafel, baba ganouj, and so on), and I purchased some organic dates from the market, because I had read that dates are a traditional break-the-fast food for Ramadan.
Because I find the Equinox parties to be a good excuse for some sort of festive dress or change in appearance, I found myself thinking of what to wear as the sun was going down. At the Spring party, I had strung together a couple dozen tiny roses on a thread and tied it around my neck as a festive spring garland. For the Fall party, I selected an orange shirt from my closet to represent the changing colors of the leaves, and I wore it with jeans. I was lacing my sneakers when I was inspired by a memory of the cherry red toenail polish I saw one of my housemates wearing a day or two earlier.
I wandered down the hall to check what other colors my housemate might have, hoping I could match my toes to my bright orange shirt. She handed over a couple of colors that she thought might blend well together to become orange, and in fact they did. I ditched the sneakers for flip flops, and my toes were a shiny orange by the time our first guests arrived.
We had a gathering of eight for iftar, with most guests arriving much later; none of the other early guests had fasted. An Iranian friend (who is not Muslim, and who is more interested in pagan spirituality) arrived late for the iftar, having chosen to fast for one day in honor of the party. Mohammed arrived even later in the evening, having broken his fast at an iftar in the suburbs.
By midnight the apartment was full, and dancing had broken out in the living room. Mohammed had brought a bottle of fine scotch, which was shared amongst many guests who had already imbibed two bowls my housemate's rum punch -- as well as the various varieties of wine and beer on offer.
We closed up shop around 4:30 in the morning, less than an hour before devout Muslims would be showing up at the mosque for Fajr. One housemate had gone to bed hours before, and after cleaning up the house a bit with my other awake housemate, I stumbled intoxicated to my bedroom and slept until noon.
The next day was the first time I'd missed my early meal since Ramadan began, and the first time I'd missed my Fajr yoga session since I started it a few weeks ago. Though I had resolved to myself to wash at each prayer time on Saturday, after accepting the challenge from my friend, the former Muslim wife, I realized that I had missed both Maghrib and Isha on Saturday, as well as the Sunday Fajr.
I got out of bed at midday and did some more cleaning, feeling a slight hangover, and wishing I had remembered to eat a fortifying helping of leftover party food while I was putting it away in the wee hours. I wouldn't be eating again until iftar (at which point I planned to meet up with a group of progressive Muslims I met through Facebook).
An hour later I went into my bathroom to wash for Dhuhur. I soaped up my face and hands while standing before my sink and mirror, focusing on making myself come back to life after somewhat overdoing it the night before.
Then I stepped into my shower to wash my feet and surprised myself when I looked down and remembered my orange-painted toes. There are Muslim men the world over performing this exact same ritual today, I thought to myself. Are there any others who are chipping colored paint off their nails as they wash?
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment